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Friday, June 25, 2010

India Food Recipes Forever

Food, glorious food...The way to a man's heart is through his stomach...An army marches on its stomach....and so many other cliches that all centre around one of life's necessities - eating. Without exception we aim to ensnure you into a truly unique, unforgettable cuisine experience. We combine the ancient with the modern and take you down the path to losing yourself in the exotic flavours of INDIA.

Non Vegetarian Food
The non-vegetarian side of Indian cuisines comprises of many juicy, tender, mouth watering delicacies made with eggs, chicken, fish and more....
Indian non-veg recipes

Vegetarian Food
Indian Vegetarian Recipes
Vegetables are an integral part of our food and we consume them in a number of ways. For pure vegetarians India is a heaven. Some of the famous recepies are Navratan Korma, Shahi Paneer and more....

Indian Breads
In India, bread is eaten more in the northern regions of the country because of its dry climate.There are a variety of breads consumed in India like roomali roti, naan , aloo paratha and more....
Indian Bread Recipes

Indo Chinese
Indo Chinese Recipes
In India, chinese food like chowmein, chilli chicken, fried rice are liked by one and all. So in keeping up with trend we have provided some indochinese recipes like fried rice, chilli chicken, gobhi manchurian
and more....

Snacks
The crispness and tempting tastes of Indian snacks is liked by young and old alike. The Indian snacks are usually delicious and mouth watering. Savouries like samosa, aloo tikki etc. are commonly served in India and more....
Indian Snacks

Microwave Cooking
Indian Microwave Cooking
Cooking Indian food in microwaves. Who says you can't cook up some delicious Indian food in a modern microwave? It's low-cal, clean and efficient.Some of these recipes are Paneer Matar, Mutton Chops, Makki Korma, Bharwan Baigan and more....
Desserts
Indian desserts are very tempting and mouth watering. Be it a scorching summer or a bone clattering winter indian mithai is always too difficult to resist. A sumptuous meal is always incomplete without sweet dish like gulab jamun or kulfi or gajjar ka halwa and more....

Dessert Recipes

Source:

http://www.indianfoodforever.com/

Indian Languages

Home Languages Literature Assamese Bengali Gujarati Hindi Kannada Marathi Oriya Punjabi Rajasthani Sanskrit Tamil Telugu Urdu Ramayana Mahabharata

Tagore-noble prize recipientThe Indian subcontinent consists of a number of separate linguistic communities each of which share a common language and culture. The people of India speak many languages and dialects which are mostly varieties of about 15 principal languages.

Some Indian languages have a long literary history--Sanskrit literature is more than 5,000 years old and Tamil 3,000. India also has some languages that do not have written forms. There are 18 officially recognized languages in India (Konkani, Manipuri and Nepali were added in 1992) and each has produced a literature of great vitality and richness.

Though distinctive in parts, all stand for a homogeneous culture that is the essence of the great Indian literature. This is an evolution in a land of myriad dialects. The number of people speaking each language varies greatly. For example, Hindi has more than 250 million speakers, but relatively few people speak Andamanese.

Although some of the languages are called "tribal" or "aboriginal", their populations may be larger than those that speak some European languages. For example, Bhili and Santali, both tribal languages, each have more than 4 million speakers. Gondi is spoken by nearly 2 million people. India's schools teach 58 different languages. The nation has newspapers in 87 languages, radio programmes in 71, and films in 15.

The Indian languages belong to four language families: Indo-European, Dravidian, Mon-Khmer, and Sino-Tibetan. Indo-European and Dravidian languages are used by a large majority of India's population. The language families divide roughly into geographic groups. Languages of the Indo-European group are spoken mainly in northern and central regions.

The languages of southern India are mainly of the Dravidian group. Some ethnic groups in Assam and other parts of eastern India speak languages of the Mon-Khmer group. People in the northern Himalayan region and near the Burmese border speak Sino-Tibetan languages.

Speakers of 54 different languages of the Indo-European family make up about three-quarters of India's population. Twenty Dravidian languages are spoken by nearly a quarter of the people. Speakers of 20 Mon-Khmer languages and 98 Sino-Tibetan languages together make up about 2 per cent of the population.

Source:

http://indiansaga.com/languages/

Indian Clothing

Indian clothingndia has been known to have wonderful dresses and costumes. Indian dressing styles are marked by many variations, both regional and religious. One is likely to witness a plethora of colors, texture and styles in Indian clothing. To a foreigner, the powerful attraction is the colorful attire of the people in India. With globalization, dresses are also getting westernized. Though the majority of the first generation Indian women wear traditional costumes, the newer generation are more experimental and wear Indian, Indo-western and Western suits. The majority of men are more comfortable in western clothing. Men from all classes and regions of India wear shirts and trousers

Clothing in India varies widely and is closely related to local culture, religion and climate.

India has been known to have wonderful dresses and costumes. Western culture is developing a grand love affair with the distinctive fashion style that is India. Along with Indian music and spirituality, Indian Clothing is having a huge impact on the mainstream identities of western style and culture. Though the majority of Indian women wear traditional costumes, the men in India can be found in more conventional western clothing. Tailored clothing is very common in India as women's blouses have to be made- to-fit. Indian fashion varies from one village to another village, from one city to another city. India's fashion heritage is rich in tradition, vibrant in colors and prepossessing. Bold colors created by the inventive drapes of these textiles catches the imagination like no other contemporary clothing.Clothing for both men and women has evolved and is keeping designers busy.

Why is Indian Clothing so popular?
Beautiful designs, luxurious fabrics and attention to detail makes our Indian clothing ideally suited for any occasion, be it an important social engagement or just simply relaxing at home in style and comfort.

Our Indian clothes are Popular with all age groups, they have been well accepted not only in the Indian market but also internationally and our designs are created keeping in mind the trends fabrics and colures of the season.
Our Indian clothes go well with regular western wear, ideal for a great unique look. They come in various lengths, sizes designs and fabrics which are suitable for all sizes.

You can be sure that Ethnic Fashions selection of Indian clothing are taken from the latest trend in Indian fashion, Some are embellished with intricate embroidered work in pleasing designs, they manage to look smart enough to be worn for casual family gatherings in the lounge, or even for an that afternoon tea session with friends in the garden.

sari
kurta pantGhagra cholimens kurta

Source:

http://www.indianclothing.org.in/

CULTURE OF INDIA

The term culture refers to a state of intellectual development or manners. The social and political forces that influence the growth of a human being is defined as culture.

Indian culture is rich and diverse and as a result unique in its very own way. Our manners, way of communicating with one another, etc are one of the important components of our culture. Even though we have accepted modern means of living, improved our lifestyle, our values and beliefs still remain unchanged. A person can change his way of clothing, way of eating and living but the rich values in a person always remains unchanged because they are deeply rooted within our hearts, mind, body and soul which we receive from our culture.

Indian culture treats guests as god and serves them and takes care of them as if they are a part and parcel of the family itself. Even though we don’t have anything to eat, the guests are never left hungry and are always looked after by the members of the family. Elders and the respect for elders is a major component in Indian culture. Elders are the driving force for any family and hence the love and respect for elders comes from within and is not artificial. An individual takes blessings from his elders by touching their feet. Elders drill and pass on the Indian culture within us as we grow.

“Respect one another” is another lesson that is taught from the books of Indian culture. All people are alike and respecting one another is ones duty. In foreign countries the relation between the boss and the employee is like a master and slave and is purely monetary whereas in Indian culture the relation between the boss and the employee is more like homely relations unlike foreign countries.

Helpful nature is another striking feature in our Indian culture. Right from our early days of childhood we are taught to help one another in need of help and distress. If not monetary then at least in kind or non-monetary ways. Indian culture tells us to multiply and distribute joy and happiness and share sadness and pain. It tells us that by all this we can develop co-operation and better living amongst ourselves and subsequently make this world a better place to live in.

Even though India is a country of various religions and caste our culture tells us just one thing 'phir bhi dil hai Hindustani '.

The History of India's culture: Ancient civilization in India reveals marvelous facts about our heritage. It is a eye opener as to how kingdoms ruled and how people went about life in a logical way. Though medieval, it is actually amazing to find how people transacted and went about building dams and tended to the chief occupation which was agriculture. Dance and rituals were always a part of Indian culture and this was the chief mode of entertainment.

Indian culture is also about respecting elders, honoring heroes and cherishing love. It is a land of aspirations, achievements and self reliance. Indian culture has a very high level of tolerance and hence the advent of so many external cultures was not restricted. Adaptation to any culture or embracing a religion was always the democratic culture. Indian history is about war heroes during Indus valley civilization and the initial time when currency was coined. Indian history talks a lot about self reliance especially in terms of food and agricultural produce. This was the great effort put in by the farmers and support received through irrigation. The modern agriculture also shows a lot of indigenous methods of preserving the produce. The Chola dynasty, the great King Emperor Ashoka and the secular era of Emperor Akbar will always be green in our memory. Several books are written on the rich Indian culture wherein the saints preserved the Vedas and scriptures.

There are shlokas and mantras i.e. chants that can evoke positive energy and revoke enthusiasm in life. The rich culture of yoga as a part of life and the goodness of ayurveda has now got an universal lifestyle approach. Our roots are strong and despite the westernization and access to technology, the distinct Indianness is still maintained whilst celebrating Diwali or observing the Shravan fast. This is also believed to be a land of Lord Rama which is Ayodhya or the birthplace of Sri Krishna is considered as Mathura. The birth of Sikh religion and the reverence felt by all Indians is still intact. Indians are extremely secular and especially in the metros there is seamless blending of Indians during Xmas and Id.


Attires in Indian culture : Ethnic charm is exuded in simple outfits in India. The tropical climate is well adapted to the range of muslins and cottons. The mixed variety in cotton goes from viscose, polycot and also cotton silk which has a sheen of its own. Attires are very much about the region and climate. The Himalayan costume is suited for the environment where the dress is a blanket wrap in red and black secured with a ethnic pin. The ornaments or jewelry is a festive adornment with a big red bindi to complete the outfit.

The sari happens to be the most versatile drape with its amazing styles of draping and design. The sari is the traditional dress of India which also modifies as per material, drape and style with each region. This has also gone up to international drape style followed by ranking designers on the ramp shows. The chungari sari of the south has the tie and dye pattern that finds its counterpart in the bandhi print of Gujarat. There are embroidery types that seem to be the intrinsic talent of certain regions.
The cardigans and shawls are hand-woven from the North especially the Himachal and Arunchal belt. This displays the rich handicraft culture of India. The modernization in winter wear is seen with details like pockets, zippers, blends of fabrics and easy feel wear. The gota work of Rajashtan and Punjab is skilled golden zari strips woven or fixed on to the main garment like a sari or the dupatta. The most comfortable dress is the salwar kameez that radiates Indianness and is also comfortable.

The south Indian Kerala set-saree is the beautiful print in cream and golden which can be teamed with colored blouses. The navvari sari or the nine yard drape of Mahrasthra is usually found in leaf green color that is symbolic of the newly married bride. The colors also seem to be in mauve, red or blues and the sarees happen as Narayan peth, paithani and various other Belgaum prints.
The padavai is the ghagra choli for young girls in the south that is incomplete without the gold jewelry especially the kaashi gold chain and jhumki earrings. This is also modified as ghagra choli is simple cottons for daily wear in the villages and designed as the lehenga choli in designer wear in the metros.


Values in India : Tradition in India is about values that transcend down generations automatically. These are genetic traits and simplicity is the main ingredient. Ancient culture believed in a lot of dogmas and rituals that can be termed as false beliefs and Indians are an intelligent lot to traverse these paths and modify the social requirements. Indians are highly flexible in the sense they would like to imbibe the changes dictated by western influence and yet clearly affirm their belief in traditions.

It is customary to respect elders and touch their feet as to seek their blessings. Occasions or festivals demand a lot of participation in terms of rangoli drawing, diyas and an array of yummy treats made in the authentic variety as per the caste and geography. Hindu rituals are a lot about song and dance and each family has a natural way to adjust to these formats. It is a ritual to pray to the Goddess of learning Ma Saraswathi to achieve success. Similarly business peopl always insist on drawing the Swastika which marks prosperity and worship the Goddess of wealth.

With the advent of technology and women emancipation there is a trend to mingle free with the western concepts of dress, belief, work and also get into a secular concept. But one can feel a distinct Indianness and most of our brethren abroad miss their homeland. Indians all over the world are known for their hospitality and high level of tolerance. Their adaptation power is high and hence they are able to scale heights in the international arena. Putting oneself on the global map, Indians are seeking new vistas of communicating their beliefs and tradition. The gift of health and well being through yoga and meditation is a great source of Vedas in the rich Hindu tradition which has actually benefited the world.

The values in India is about living life with a zest and observing the belief that there is one God prevailing despite so many religions.
Respecting elders, understanding cross culture traditions, free mingling to accommodate tolerance, staying interested in rural welfare are the values of India. The artifacts, cuisine handicrafts, attire and lifestyle of the rural folks is still followed and preserved by Indians.


Family Culture of India : Family is about joy and sharing. In India, the family culture is all about love and patience. A girl weds into a family and adjusts herself seamlessly to the rituals, routine and cuisine. Of late, one can see a lot of love marriages i.e. cross border mingling which is also being accepted by the elders in the family. Association with religious beliefs and sects is also followed by families as many families believe in a particular Guru or saint who guides them in their spiritual path. Families are also getting nuclear owing to independent lifestyle preference and also the concept where in both husband and wife is working and has demanding careers. This is quite common in metros where families are independent in their upbringing and yet love and respect the elders who reside separately. The earlier homes housed themselves together in very large families where one can actually see three or four generations put up together.

Certain families observe a matriarchal concept i.e. the groom resides in the house of the bride or also follows a tradition as per the bride’s ancestors. Generally India is patriarchal in the sense the children get the surname of the father and the wife changes her surname to follow that of the husbands. It is also a tradition in certain families that the wife changes her maiden name but again this concept is also changing. Indian families are very accommodating and willing to accept change. It is a concept to observe the karva chauth or the raksha bandhan with great aplomb. There is an occasion for gifting and seeking the blessings of elders. It is important to respect and hold certain family traditions which are unique in terms of cooking, rituals and beliefs. Families give a lot of importance to lighting the diya in the evening and also each person in family has a habit of doing the puja in his own way.

Metros are also seeing a lot of family value in celebrating birthdays and anniversaries by observing the rituals and also entertaining outdoors. The Indian culture has imbibed the right mix of western influence and yet maintaining the ethnic family tradition. There is more love in every family while blowing candles on the birthday cake and also lighting the diya to observe an Aarti for the birthday person.


Dance forms in India : Folk music and tradition is the rich heritage of modern India. Despite the advent of technology, open communication and developments in all fields, the area of fine arts still gives a proud picture of our India. Dance is a part of celebration and is the intrinsic part of Indian glory. There are folk dances which are distinct and distinguished as per the geography. This also calls for a lot of make up talents and attire which only enhances the beauty of the dance and song.

Indian dance forms have traveled internationally and there are many academies of Indian dance forms abroad. The participation is a great impetus to the tradition of India and a boon for the NRI’s who love associating themselves with Indian culture. Bharatnatyam is the most renowned form of dance from the South. Kept alive by sincere efforts of traditional gurus and the allegiance of many students, this is a dance form which is almost a religion to many who revere it.

The Bharatanatyam dance is usually done with bent knees in a forward position and has the opportunity of display the Nav Ras or the emotions. The make up style and attire is very typical and hence allows a lot of expression. Kuchupidi is a characteristic dance form again from the south. Kathakali and has a lot to do like enacting a play and the use of mask, gear and get up. There are many schools that impart training and seeking this form of dance knowledge is a journey by itself.

The ghumar dance of Rajashtan is a lot about rotation and typical palm movements. The ghungrus and the ghungat impart more style to this type of dance. The Lavani of Maharasthra is now being revoked by sincere people and the type of dance is now again getting traditional in its concept without being polluted by other influences. The gharba dance which was a form of raas by the gopis and Krishna is now being followed in all parts of India. There is enough commercialization in the 9 day festival in metros and the participation is done on a wide scale.

The Manipuri and Oddissi dance is very ethnic in its concept. There are a number of folk dances which still happen in the villages where the authentic lifestyle of rural India is displayed. Dance is the main form of artistic entertainment along with folk songs and other influences that is brought in by cinema. Acknowledging the subtle distinguishing points, the essence of Indian dance form is pure and unique.

Source:

http://www.indianchild.com/culture%20_1.htm

Taj Mahal, India

Taj MahalTaj MahalBani Thani
Taj Mahal Photo Gallery; Sunset ViewTaj Mahal Photo Gallery;  Broad Daylight ViewTaj Mahal Photo Gallery;  Agra FortTaj Mahal Photo Gallery;  Elephant

Taj MahalLocation: On the banks of river Yamuna in Agra
Year of Construction: 1631-1653
Built By: Mughal Emperor Shah Jahan
Spread Over: 42 acres
Significance: One of the Seven Wonders of the World

Taj Mahal of India - "the epitome of love", "a monument of immeasurable beauty". The beauty of this magnificent monument is such that it is beyond the scope of words. The thoughts that come into the mind while watching the Taj Mahal of Agra is not just its phenomenal beauty, but the immense love which was the reason behind its construction. Mughal Emperor Shah Jahan got this monument constructed in the memory of his beloved wife Mumtaz Mahal, with whom he fell in love at the first sight. The very first sight of the Taj Mahal, the epitome of love and romance leaves one mesmerized.

Standing majestically on the banks of River Yamuna, the Taj Mahal is synonymous with love and romance. It is believed that the name "Taj Mahal" was derived from the name of Shah Jahan wife Mumtaz Mahal and means "Crown Palace". The purity of the white marble, the exquisite ornamentation, precious gemstones used and its picturesque location, all make Taj Mahal travel gain a place amongst the most popular ones. However, unless and until, one knows the love story behind the Tajmahal of India, it will come up as just a beautiful building. But, the love behind this outstanding monument is what has given a life to this monument.

Source:

http://www.tajmahal.org.uk/

Wednesday, June 23, 2010

History of India

Part of a series on the
History of India
Ajanta Padmapani.jpg
Chronology of Indian history
Ancient India
Prehistoric India and Vedic India
Religions, Society, Mahajanapadas
Mauryan Period
Economy, Spread of Buddhism,
Chanakya, Satavahana Empire

The Golden Age
Discoveries, Aryabhata,
Ramayana, Mahabharata

Medieval India
The Classical Age
Art, Philosophy, Literature
Islam in India
Delhi Sultanate, Vijayanagara Empire,
Music, Guru Nanak

Mughal India
Architecture,
Maratha Confederacy

Modern India
Company Rule
Zamindari system, Warren Hastings,
Mangal Pandey, 1857

British Indian Empire
Hindu reforms, Bengal Renaissance,
Independence struggle, Mahatma Gandhi

The history of India begins with evidence of human activity of Homo sapiens as long as 75,000 years ago hominids (Homo Erectus) from about 500,000 years ago. The Indus Valley Civilization, which spread and flourished in the north-western part of the Indian subcontinent from c. 3300 to 1300 BCE, was the first major civilization in India. A sophisticated and technologically advanced urban culture developed in the Mature Harappan period, from 2600 to 1900 BCE. This Bronze Age civilization collapsed at the beginning of the second millennium BCE and was followed by the Iron Age Vedic Civilization, which extended over much of the Indo-Gangetic plains and which witnessed the rise of major polities known as the Mahajanapadas. In one kingdom, Magadha, Mahavira and Gautama Buddha were born in the 6th or 5th century BCE, who propagated their Shramanic philosophies.

Almost all of the subcontinent was conquered by the Maurya Empire during the 4th and 3rd centuries BCE. It subsequently became fragmented, with various parts ruled by numerous Middle kingdoms for the next 1,500 years. This is known as the classical period of India, during which India is estimated to have had the largest economy of the ancient and medieval world, controlling between one third and one fourth of the world's wealth up to the 18th century.

Much of Northern and Central India was once again united in the 4th century CE, and remained so for two centuries thereafter, under the Gupta Empire. This period, of Hindu religious and intellectual resurgence, is known among its admirers as the "Golden Age of India." During the same time, and for several centuries afterwards, Southern India, under the rule of the Chalukyas, Cholas, Pallavas and Pandyas, experienced its own golden age. During this period aspects of Indian civilization, administration, culture, and religion (Hinduism and Buddhism) spread to much of Asia.

The southern state of Kerala had maritime business links with the Roman Empire from around 77 CE. Islam was introduced in Kerala through this route by Muslim traders. Muslim rule in the subcontinent began in 712 CE when the Arab general Muhammad bin Qasim conquered Sindh and Multan in southern Punjab, setting the stage for several successive invasions between the 10th and 15th centuries CE from Central Asia, leading to the formation of Muslim empires in the Indian subcontinent such as the Delhi Sultanate and the Mughal Empire.

Mughal rule came to cover most of the northern parts of the subcontinent. Mughal rulers introduced middle-eastern art and architecture to India. In addition to the Mughals and various Rajput kingdoms, several independent Hindu states, such as the Vijayanagara Empire, the Maratha Empire and the Ahom Kingdom, flourished contemporaneously in Southern, Western and North-Eastern India respectively. The Mughal Empire suffered a gradual decline in the early eighteenth century, which provided opportunities for the Afghans, Balochis, Sikhs and the Marathas to exercise control over large areas in the northwest of the subcontinent until the British East India Company gained ascendancy over South Asia.

Beginning in the mid-18th century and over the next century, India was gradually annexed by the British East India Company. Dissatisfaction with Company rule led to the First War of Indian Independence, after which India was directly administered by the British Crown and witnessed a period of both rapid development of infrastructure and economic decline. During the first half of the 20th century, a nationwide struggle for independence was launched by the Indian National Congress, and later joined by the Muslim League. The subcontinent gained independence from the United Kingdom in 1947, after being partitioned into the dominions of India and Pakistan.

Contents

  • 1 Pre-Historic era
    • 1.1 Stone Age
    • 1.2 Bronze Age
    • 1.3 Vedic period
    • 1.4 Maha Janapadas
    • 1.5 Persian and Greek conquests
  • 2 Maurya period
  • 3 Early Middle Kingdoms — The Golden Age
    • 3.1 Northwestern hybrid cultures
    • 3.2 Roman trade with India
    • 3.3 Gupta rule
  • 4 Late Middle Kingdoms — The Classical Age
  • 5 The Islamic Sultanates
    • 5.1 Delhi Sultanate
  • 6 The Mughal era
  • 7 Post-Mughal period
  • 8 Colonial era
    • 8.1 The British Raj
  • 9 The Indian Independence movement
  • 10 Independence and Partition
  • 11 See also
  • 12 References
  • 13 Further reading
  • 14 External links

Pre-Historic era

Stone Age

Bhimbetka rock painting, Madhya Pradesh, India.
Alleged Stone age writings of Edakkal Caves in Kerala, India.

Isolated remains of Homo erectus in Hathnora in the Narmada Valley in Central India indicate that India might have been inhabited since at least the Middle Pleistocene era, somewhere between 200,000 to 500,000 years ago. Recent finds in Tamil Nadu (at c. 75,000 years ago, before and after the explosion of the Toba volcano) indicate the presence of the first anatomically modern humans in the area.

The Mesolithic period in the Indian subcontinent was followed by the Neolithic period, when more extensive settlement of the subcontinent occurred after the end of the last Ice Age, or approximately 12,000 years ago. The first confirmed semi-permanent settlements appeared 9,000 years ago in the Rock Shelters of Bhimbetka in modern Madhya Pradesh, India.

Early Neolithic culture in South Asia is represented by the Mehrgarh findings (7000 BCE onwards) in present day Balochistan, Pakistan. Traces of a Neolithic culture have been alleged to be submerged in the Gulf of Khambat in India, radiocarbon dated to 7500 BCE. However, the one dredged piece of wood in question was found in an area of strong ocean currents. Neolithic agriculture cultures sprang up in the Indus Valley region around 5000 BCE, in the Lower Gangetic valley around 3000 BCE, and in later South India, spreading southwards and also northwards into Malwa around 1800 BCE.

Tools crafted by proto-humans have been discovered in the north-western part of the subcontinent that have been dated back two million years. The ancient history of the region includes some of South Asia's oldest settlements and some of its major civilizations.

The earliest archaeological site in the Subcontinent is the palaeolithic hominid site in the Soan River valley.

Village life is first attested at the Neolithic site of Mehrgarh, while the first urban civilization of the region began with the Indus Valley Civilization.

Bronze Age

Ancient Lothal as envisaged by the Archaeological Survey of India.
"Priest King" of Indus Valley Civilization

The Bronze Age in the Indian subcontinent began around 3300 BCE with the early Indus Valley Civilization. It was centered on the Indus River and its tributaries which extended into the Ghaggar-Hakra River valley, the Ganges-Yamuna Doab, Gujarat, and southeastern Afghanistan.

The civilization is primarily located in modern day India (Gujarat, Haryana, Punjab and Rajasthan provinces) and Pakistan (Sindh, Punjab, and Balochistan provinces). Historically part of Ancient India, it is one of the world's earliest urban civilizations, along with Mesopotamia and Ancient Egypt. Inhabitants of the ancient Indus river valley, the Harappans, developed new techniques in metallurgy and handicraft (carneol products, seal carving) produced copper, bronze, lead and tin.

The Mature Indus civilization flourished from about 2600 BCE to 1900 BCE marked the beginning of the urban civilization on the subcontinent. The ancient civilization included urban centers such as Dholavira, Kalibangan, Rupar, Rakhigarhi, Lothal in modern day India and Harappa, Ganeriwala, Mohenjo-daro in modern day Pakistan. The civilization is noted for its cities built of brick, road-side drainage system and multi-storied houses.

Vedic period

Map of North India in the late Vedic period.

The Vedic period is characterized by Indo-Aryan culture associated with the texts of Vedas, sacred to Hindus, which were orally composed in Vedic Sanskrit. The Vedas are some of the oldest extant texts, next to those of Egypt and Mesopotamia. The Vedic period lasted from about 1500 BCE to 500 BCE, laid the foundations of Hinduism and other cultural aspects of early Indian society. The Aryas established Vedic civilization all over North India, and increasingly so in the Gangetic Plain. This period succeeded the prehistoric Late Harappan during which immigrations of Indo-Aryan speaking tribes overlaid the existing civilizations of local people whom they called Dasyus.

Early Vedic society consisted of largely pastoral groups, with late Harappan urbanization having been abandoned. After the Rigveda, Aryan society became increasingly agricultural, and was socially organized around the four Varnas. In addition to the principal texts of Hinduism the Vedas, the core themes of the Sanskrit epics Ramayana and Mahabharata are said to have their ultimate o

The swastika is a major Hindu iconography.

rigins during this period. Early Indo-Aryan presence probably corresponds, in part, to the presence of Ochre Coloured Pottery in archaeological findings.

The kingdom of the Kurus corresponds to the Black and Red Ware and Painted Gray Ware culture and the beginning of the Iron Age in Northwestern India, around 1000 BCE with the composition of the Atharvaveda, the first Indian text to mention iron, as śyāma ayas, literally "black metal." The Painted Grey Ware culture spanning much of Northern India was prevalent from about 1100 to 600 BCE. The Vedic Period also established republics (such as Vaishali) which existed as early as the sixth century BCE and persisted in some areas until the fourth century CE. The later part of this period corresponds with an increasing movement away from the prevalent tribal system towards establishment of kingdoms, called Maha Janapadas.

Maha Janapadas

Gautama Buddha undertaking extreme ascetic practices before his enlightenment on the bank of river Falgu in Bodh Gaya, Bihar.
Detail of a leaf with, The Birth of Mahavira (the 24th Jain Tirthankara), from the Kalpa Sutra, c.1375-1400.
The Mahajanapadas were the sixteen most powerful kingdoms and republics of the era, located mainly across the fertile Indo-Gangetic plains, however there were a number of smaller kingdoms stretching the length and breadth of Ancient India.
Nalanda University is considered "one of the first great universities in recorded history." It was the center of Buddhist learning and research in the world from 450–1193 CE.

In the later Vedic Age, a number of small kingdoms or city states had covered the subcontinent, many mentioned during Vedic, early Buddhist and Jaina literature as far back as 1000 BCE. By 500 BCE, sixteen monarchies and 'republics' known as the Mahajanapadas — Kasi, Kosala, Anga, Magadha, Vajji (or Vriji), Malla, Chedi, Vatsa (or Vamsa), Kuru, Panchala, Machcha (or Matsya), Surasena, Assaka, Avanti, Gandhara, Kamboja — stretched across the Indo-Gangetic plains from modern-day Afghanistan to Bengal and Maharastra. This period was that of the second major urbanisation in India after the Indus Valley Civilization.

Many smaller clans mentioned within early literature seem to have been present across the rest of the subcontinent. Some of these kings were hereditary; other states elected their rulers. The educated speech at that time was Sanskrit, while the dialects of the general population of northern India are referred to as Prakrits. Many of the sixteen kingdoms had coalesced to four major ones by 500/400 BCE, by the time of Siddhartha Gautama. These four were Vatsa, Avanti, Kosala and Magadha.

Hindu rituals at that time were complicated and conducted by the priestly class. It is thought that the Upanishads, late Vedic texts dealing mainly with incipient philosophy, were composed in the later Vedic Age and early in this period of the Mahajanapadas (from about 600 - 400 BCE). Upanishads had a substantial effect on Indian philosophy, and were contemporary to the development of Buddhism and Jainism, indicating a golden age of thought in this period.

It is believed that in 537 BCE, that Siddhartha Gautama attained the state of "enlightenment", and became known as the 'Buddha' - the enlightened one. Around the same time, Mahavira (the 24th Jain Tirthankara according to Jains) propagated a similar theology, that was to later become Jainism. However, Jain orthodoxy believes it predates all known time. The Vedas are believed to have documented a few Jain Tirthankars, and an ascetic order similar to the sramana movement.

The Buddha's teachings and Jainism had doctrines inclined toward asceticism, and were preached in Prakrit, which helped them gain acceptance amongst the masses. They have profoundly influenced practices that Hinduism and Indian spiritual orders are associated with namely, vegetarianism, prohibition of animal slaughter and ahinsa (non-violence). While the geographic impact of Jainism was limited to India, Buddhist nuns and monks eventually spread the teachings of Buddha to Central Asia, East Asia, Tibet, Sri Lanka and South East Asia.

Persian and Greek conquests

Asia in 323 BCE, the Nanda Empire and Gangaridai Empire in relation to Alexander's Empire and neighbors.

Much of the northwestern subcontinent (present day Eastern Afghanistan and Pakistan) came under the rule of the Persian Achaemenid Empire in c. 520 BCE during the reign of Darius the Great, and remained so for two centuries thereafter. In 326 BCE, Alexander the Great conquered Asia Minor and the Achaemenid Empire, reaching the north-west frontiers of the Indian subcontinent. There, he defeated King Puru in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. Alexander's march East put him in confrontation with the Nanda Empire of Magadha and Gangaridai Empire of Bengal. His army, exhausted and frightened by the prospect of facing larger Indian armies at the Ganges River, mutinied at the Hyphasis (modern Beas) and refused to march further East. Alexander, after the meeting with his officer, Coenus, was convinced that it was better to return.

The Persian and Greek invasions had important repercussions on Indian civilization. The political systems of the Persians was to influence future forms of governance on the subcontinent, including the administration of the Mauryan dynasty. In addition, the region of Gandhara, or present-day eastern Afghanistan and north-west Pakistan, became a melting pot of Indian, Persian, Central Asian and Greek cultures and gave rise to a hybrid culture, Greco-Buddhism, which lasted until the 5th century CE and influenced the artistic development of Mahayana Buddhism.



Maurya period

Maurya Empire under Ashoka the Great
Ashokan pillar at Vaishali, 3rd century BCE.

The Maurya Empire (322–185 B.C), ruled by the Mauryan dynasty, was geographically extensive, powerful, and a political military empire in ancient India. The great Maurya empire was established by Chandragupta Maurya and this empire was flourished by Ashoka the Great. At its greatest extent, the Empire stretched to the north along the natural boundaries of the Himalayas, and to the east stretching into what is now Assam. To the west, it reached beyond modern Pakistan, annexing Balochistan and much of what is now Afghanistan, including the modern Herat and Kandahar provinces. The Empire was expanded into India's central and southern regions by the emperors Chandragupta and Bindusara, but it excluded a big portion of unexplored tribal and forested regions near Kalinga which was won by Ashoka the Great. Ashoka propagated Buddhism across the world and established many Buddhist monuments.

Chandragupta's minister Chanakya wrote the Arthashastra, one of the greatest treatises on economics, politics, foreign affairs, administration, military arts, war, and religion produced in Asia. Archaeologically, the period of Mauryan rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra and the Edicts of Ashoka are primary sources of written records of the Mauryan times. The Lion Capital of Asoka at Sarnath, is the national emblem of India.




Early Middle Kingdoms — The Golden Age

Ancient India during the rise of Sunga Empire and Satavahana Empire.
Kharavela Empire
Kushan Empire and Western Satraps of Ancient India in the north along with Pandyans and Early Cholas in southern India.

The middle period was a time of notable cultural development. The Satavahanas, also known as the Andhras, was a dynasty which ruled in southern and central India starting from around 230 BC. Satakarni, the sixth ruler of the Satvahana dynasty, defeated the Sunga Empire of North India. Afterwards, Kharavela the warrior king of Kalinga ruled a vast empire and was responsible for the propagation of Jainism in the Indian Subcontinent. The Kharavelan Jain empire also had a formidable maritime empire with trading routes linking it to Sri Lanka, Burma, Thailand, Vietnam, Cambodia, Borneo, Bali, Sumatra and Java. Colonists from Kalinga settled in Sri Lanka, Burma, as well as the Maldives and Malay Archipelago. Kuninda Kingdom was a small Himalayan state that survived from around the 2nd century BC to roughly the 3rd century CE. The Kushanas migrated into north-western India in the middle of the 1st century CE, from Central Asia, and founded an empire that eventually stretched from Tajikistan to the middle Ganges. The Western Satraps (35-405 CE) were Saka rulers of the western and central part of India. They were the successors of the Indo-Scythians (see below) and contemporaneous with the Kushans who ruled the northern part of the Indian subcontinent, and the Satavahana (Andhra) who ruled in central and southern India.

Different empires such as the Pandyans, Cholas, Cheras, Kadambas, Western Gangas, Pallavas and Chalukyas dominated the southern part of the Indian peninsula, at different periods of time. Several southern kingdoms formed overseas empires that stretched across South East Asia. The kingdoms warred with each other and Deccan states, for domination of the south. Kalabhras, a Buddhist kingdom, briefly interrupted the usual domination of the Cholas, Cheras and Pandyas in the South.

Northwestern hybrid cultures

The founder of the Indo-Greek Kingdom, Demetrius I "the Invincible" (205–171 BCE).

The north-western hybrid cultures of the subcontinent included the Indo-Greeks, the Indo-Scythians, the Indo-Parthians, and the Indo-Sassinids. The first of these, the Indo-Greek Kingdom, founded when the Greco-Bactrian king Demetrius invaded the region in 180 BC, extended over various parts of present-day Afghanistan and Pakistan. Lasting for almost two centuries, it was ruled by a succession of more than 30 Greek kings, who were often in conflict with each other. The Indo-Scythians was a branch of the Indo-European Sakas (Scythians), who migrated from southern Siberia first into Bactria, subsequently into Sogdiana, Kashmir, Arachosia, Gandhara and finally into India; their kingdom lasted from the middle of the 2nd century BC to the 1st century BC. Yet another kingdom, the Indo-Parthians (also known as Pahlavas) came to control most of present-day Afghanistan and northern Pakistan, after fighting many local rulers such as the Kushan ruler Kujula Kadphises, in the Gandhara region. The Sassanid empire of Persia, who were contemporaries of the Guptas, expanded into the region of present-day Pakistan, where the mingling of Indian and Persian cultures gave birth to the Indo-Sassanid culture.

Roman trade with India

Coin of the Roman emperor Augustus found at the Pudukottai, South India.

Roman trade with India started around 1 CE following the reign of Augustus and his conquest of Egypt, theretofore India's biggest trade partner in the West.

The trade started by Eudoxus of Cyzicus in 130 BCE kept increasing, and according to Strabo (II.5.12.), by the time of Augustus up to 120 ships were setting sail every year from Myos Hormos to India. So much gold was used for this trade, and apparently recycled by the Kushans for their own coinage, that Pliny (NH VI.101) complained about the drain of specie to India:

"India, China and the Arabian peninsula take one hundred million sesterces from our empire per annum at a conservative estimate: that is what our luxuries and women cost us. For what percentage of these imports is intended for sacrifices to the gods or the spirits of the dead?"
—Pliny, Historia Naturae 12.41.84.

These trade routes and harbour are described in detail in the 1st century CE Periplus of the Erythraean Sea.

Gupta rule

The Gupta Empire
Kalidasa's Sanskrit play Abhijñānaśākuntala is one of the Legacy of the Gupta Empire.

The Classical Age refers to the period when much of the Indian Subcontinent was reunited under the Gupta Empire (ca. 320 AD–550 AD). This period is called the Golden Age of India and was marked by extensive achievements in science, technology, engineering, art, dialectic, literature, logic, mathematics, astronomy, religion and philosophy that crystallized the elements of what is generally known as Hindu culture. The decimal numeral system, including the concept of zero, was invented in India during this period. The peace and prosperity created under leadership of Guptas enabled the pursuit of scientific and artistic endeavors in India.

The high points of this cultural creativity are magnificent architectures, sculptures and paintings. The Gupta period produced scholars such as Kalidasa, Aryabhatta, Varahamihira, Vishnu Sharma, and Vatsyayana who made great advancements in many academic fields. Science and political administration reached new heights during the Gupta era. Strong trade ties also made the region an important cultural center and set the region up as a base that would influence nearby kingdoms and regions in Burma, Sri Lanka, Malay Archipelago and Indochina.

The Gupta period marked a watershed of Indian culture: the Guptas performed Vedic sacrifices to legitimize their rule, but they also patronized Buddhism, which continued to provide an alternative to Brahmanical orthodoxy. The military exploits of the first three rulers—Chandragupta I (ca. 319–335), Samudragupta (ca. 335–376), and Chandragupta II (ca. 376–415) —brought much of India under their leadership. They successfully resisted the North-Western Kingdoms until the arrival of the Hunas who established themselves in Afghanistan by the first half of the fifth century, with their capital at Bamiyan. Nevertheless, much of the Deccan and southern India were largely unaffected by this state of flux in the north.

Late Middle Kingdoms — The Classical Age

Pala Empire under Dharmapala
Pala Empire under Devapala
Chola Empire under Rajendra Chola c. 1030 C.E.
Badami Chalukya Empire
The Kanauj Triangle was the focal point of empires - the Rashtrakutas of Deccan, the Gurjara Pratiharas of Malwa, and the Palas of Bengal.

The Classical Age in India began with the Guptas and the resurgence of the north during Harsha's conquests around the 7th century, and ended with the fall of the Vijayanagar Empire in the South, due to pressure from the invaders to the north in the 13th century. This period produced some of India's finest art, considered the epitome of classical development, and the development of the main spiritual and philosophical systems which continued to be in Hinduism, Buddhism and Jainism. King Harsha of Kannauj succeeded in reuniting northern India during his reign in the 7th century, after the collapse of the Gupta dynasty. His kingdom collapsed after his death.

From the 7th to the 9th century, three dynasties contested for control of northern India: the Gurjara Pratiharas of Malwa, the Palas of Bengal and the Rashtrakutas of Deccan. The Sena Empire would later assume control of the Pala Empire, and the Gurjara Pratiharas fragmented into various states. These were the first of the Rajputs, a series of kingdoms which managed to survive in some form for almost a millennium until Indian independence from the British. The first recorded Rajput kingdoms emerged in Rajasthan in the 6th century, and small Rajput dynasties later ruled much of northern India. One Gurjar Rajput of the Chauhan clan, Prithvi Raj Chauhan, was known for bloody conflicts against the advancing Islamic Sultanates. The Shahi dynasty ruled portions of eastern Afghanistan, northern Pakistan, and Kashmir from the mid-seventh century to the early eleventh century.

The Chalukya Empire ruled parts of southern and central India from 550 to 750 from Badami, Karnataka and again from 970 to 1190 from Kalyani, Karnataka. The Pallavas of Kanchi were their contemporaries further to the south. With the decline of the Chalukya empire, their feudatories, Hoysalas of Halebidu, Kakatiya of Warangal, Seuna Yadavas of Devagiri and a southern branch of the Kalachuri divided the vast Chalukya empire amongst themselves around the middle of 12th century.

The Chola Empire at its peak covered much of the Indian Subcontinent and Southeast Asia. Rajaraja Chola conquered all of peninsular South India and parts of the Sri Lanka. Rajendra Chola's navies went even further, occupying coasts from Burma (now Myanmar) to Vietnam, the Andaman and Nicobar Islands, Lakshadweep, Sumatra, and the Malaya in South East Asia and Pegu islands. Later during the middle period, the Pandyan Empire emerged in Tamil Nadu, as well as the Chera Empire in Kerala. By 1343, all these dynasties had ceased to exist giving rise to the Vijayanagar empire.

The ports of South India were involved in the Indian Ocean trade, chiefly involving spices, with the Roman Empire to the west and Southeast Asia to the east. Literature in local vernaculars and spectacular architecture flourished till about the beginning of the 14th century when southern expeditions of the sultan of Delhi took their toll on these kingdoms. The Hindu Vijayanagar dynasty came into conflict with Islamic rule (the Bahmani Kingdom) and the clashing of the two systems, caused a mingling of the indigenous and foreign culture that left lasting cultural influences on each other. The Vijaynagar Empire eventually declined due to pressure from the first Delhi Sultanates who had managed to establish themselves in the north, centered around the city of Delhi by that time.

The Islamic Sultanates

After conquering Per

Gol Gumbaz at Bijapur, has the second largest pre-modern dome in the world after the Byzantine Hagia Sophia.

sia, Islamic Caliphate incorporated parts of what is now Pakistan around 720 CE. They were keen to invade India, which was the richest classical civilization, with a flourishing international trade and the only known diamond mines in the world. After several wars over three centuries between various north Indian kingdoms and the Caliphate, short lived Islamic empires (Sultanates) were established and spread across the northern subcontinent over a period of a few centuries. But, prior to Turkic invasions, Muslim trading communities had flourished throughout coastal South India, particularly in Kerala, where they arrived in small numbers, mainly from the Arabian peninsula, through trade links via the Indian Ocean. However, this had marked the introduction of an Abrahamic Middle Eastern religion in Southern India's pre-existing Indian religions, often in puritanical form. Later, the Bahmani Sultanate and Deccan Sultanates flourished in the south.

Delhi Sultanate

In the 12th and 13th centuries, Turkics and Pashtuns invaded parts of northern India and established the Delhi Sultanate at the beginning of the 13th century, in the former Rajput holdings. The subsequent Slave dynasty of Delhi managed to conquer large areas of northern India, approximate to the ancient extent of the Guptas, while the Khilji Empire was also able to conquer most of central India, but were ultimately unsuccessful in conquering and uniting most of the subcontinent. The Sultanate ushered in a period of Indian cultural renaissance. The resulting "Indo-Muslim" fusion of cultures left lasting syncretic monuments in architecture, music, literature, religion, and clothing. It is surmised that the language of Urdu (literally meaning "horde" or "camp" in various Turkic dialects) was born during the Delhi Sultanate period as a result of the inter-mingling of the local speakers of Sanskritic Prakrits with the Persian, Turkic and Arabic speaking immigrants under the Muslim rulers. The Delhi Sultanate is the only Indo-Islamic empire to stake a claim to enthroning one of the few female rulers in India, Razia Sultan (1236–1240).

A Turco-Mongol conqueror Timur began a trek starting in 1398 to invade the reigning Sultan Nasir-u Din Mehmud of the Tughlaq Dynasty in the north Indian city of Delhi. The Sultan's army was defeated on December 17, 1398. Timur entered Delhi and the city was sacked, destroyed and left in ruins; his army fell killing and plundering for three days and nights. He ordered except for the Sayyids, the scholars, and the other Mussulmans, the whole city to be sacked; 100,000 war prisoners, mostly Hindus, were put to death in one day.

The Mughal era

Extent of the Mughal Empire in 1700.
Taj Mahal, built by the Mughals

In 1526, Babur, a Timurid descendant of Timur and Genghis Khan, swept across the Khyber Pass and established the Mughal Empire. However, his son Humayun was defeated by the Afghan warrior Sher Shah Suri in the year 1540, and Humayun was forced to retreat to Kabul. After Sher Shah's death his son Islam Shah and Hindu king Samrat Hem Chandra Vikramaditya, who had won 22 battles from Punjab to Bengal and had established a secular Hindu Raj, ruled North India from Delhi till 1556, when Akbar's forces defeated and killed Hemu in the Second Battle of Panipat on 6th Nov. 1556. The Mughal Dynasty ruled most of the Indian subcontinent by 1600; it went into a slow decline after 1707 and was finally defeated during the 1857 War of Independence also called the Indian Rebellion of 1857. This period marked vast social change in the subcontinent as the Hindu majority were ruled over by the Mughal emperors; most of them showed religious tolerance, liberally patronising Hindu culture. The famous emperor Akbar, who was the grandson of Babar, tried to establish a good relationship with the Hindus. However, later emperors such as Aurangazeb tried to establish complete Muslim dominance and as a result several historical temples were destroyed during this period and taxes imposed on non-Muslims. During the decline of the Mughal Empire, which at its peak occupied an area similar to the ancient Maurya Empire, several smaller empires rose to fill the power vacuum or themselves were contributing factors to the decline. The Mughals were perhaps the richest single dynasty to have ever existed. In 1739, Nader Shah defeated the Mughal army at the huge Battle of Karnal. After this victory, Nader captured and sacked Delhi, carrying away many treasures, including the Peacock Throne. During the Mughal era, the dominant political forces consisted of the Mughal Empire and its tributaries and, later on, the rising successor states - including the Maratha confederacy - who fought an increasingly weak and disfavoured Mughal dynasty. The Mughals, while often employing brutal tactics to subjugate their empire, had a policy of integration with Indian culture, which is what made them successful where the short-lived Sultanates of Delhi had failed. Akbar the Great was particularly famed for this. Akbar declared "Amari" or non-killing of animals in the holy days of Jainism. He rolled back the Jazia Tax for non-Muslims. The Mughal Emperors married local royalty, allied themselves with local Maharajas, and attempted to fuse their Turko-Persian culture with ancient Indian styles, creating unique Indo-Saracenic architecture. It was the erosion of this tradition coupled with increased brutality and centralization that played a large part in their downfall after Aurangzeb, who unlike previous emperors, imposed relatively non-pluralistic policies on the general population, that often inflamed the majority Hindu population.

Post-Mughal period

The Maratha Empire in 1760. The last Hindu empire of India.
Harmandir Sahib or The Golden Temple is culturally the most significant place of worship for the Sikhs.

The post-Mughal era was dominated by the rise of the Maratha suzerainty as other small regional states (mostly post-Mughal tributary states) emerged, and also by the increasing activities of European powers (see colonial era below). The Maratha Kingdom was founded and consolidated by Shivaji. By the 18th century, it had transformed itself into the Maratha Empire under the rule of the Peshwas. By 1760, the Empire had stretched across practically the entire subcontinent. This expansion was brought to an end by the defeat of the Marathas by an Afghan army led by Ahmad Shah Abdali at the Third Battle of Panipat (1761). The last Peshwa, Baji Rao II, was defeated by the British in the Third Anglo-Maratha War.

Mysore was a kingdom of southern India, which was founded around 1400 CE by the Wodeyar dynasty. The rule of the Wodeyars was interrupted by Hyder Ali and his son Tippu Sultan. Under their rule Mysore fought a series of wars sometimes against the combined forces of the British and Marathas, but mostly against the British with some aid or promise of aid from the French. Hyderabad was founded by the Qutb Shahi dynasty of Golconda in 1591. Following a brief Mughal rule, Asif Jah, a Mughal official, seized control of Hyderabad declaring himself Nizam-al-Mulk of Hyderabad in 1724. It was ruled by a hereditary Nizam from 1724 until 1948. Both Mysore and Hyderabad became princely states in British India.

The Punjabi kingdom, ruled by members of the Sikh religion, was a political entity that governed the region of modern day Punjab. This was among the last areas of the subcontinent to be conquered by the British. The Anglo-Sikh wars marked the downfall of the Sikh Empire. Around the 18th century modern Nepal was formed by Gorkha rulers.

Colonial era

Vasco da Gama's maritime success to discover for Europeans a new sea route to India in 1498 paved the way for direct Indo-European commerce. The Portuguese soon set up trading-posts in Goa, Daman, Diu and Bombay. The next to arrive were the Dutch, the British—who set up a trading-post in the west-coast port of Surat in 1619—and the French. The internal conflicts among Indian Kingdoms gave opportunities to the European traders to gradually establish political influence and appropriate lands. Although these continental European powers were to control various coastal regions of southern and eastern India during the ensuing century, they would eventually lose all their territories in India to the British islanders, with the exception of the French outposts of Pondicherry and Chandernagore, the Dutch port of Travancore, and the Portuguese colonies of Goa, Daman, and Diu.

The British Raj

The British East India Company had been given permission by the Mughal emperor Jahangir in 1617 to trade in India. Gradually their increasing influence led the de-jure Mughal emperor Farrukh Siyar to grant them dastaks or permits for duty free trade in Bengal in 1717. The Nawab of Bengal Siraj Ud Daulah, the de facto ruler of the Bengal province, opposed British attempts to use these permits. This led to the Battle of Plassey in 1757, in which the 'army' of East India Company, led by Robert Clive, defeated the Nawab's forces. This was the first political foothold with territorial implications that the British acquired in India. Clive was appointed by the Company as its first 'Governor of Bengal' in 1757. This was combined with British victories over the French at Madras, Wandiwash and Pondicherry that, along with wider British successes during the Seven Years War, reduced French influence in India. After the Battle of Buxar in 1764, the Company acquired the civil rights of administration in Bengal from the Mughal Emperor Shah Alam II; it marked the beginning of its formal rule, which was to engulf eventually most of India and extinguish the Moghul rule and dynasty itself in a century. The East India Company monopolized the trade of Bengal. They introduced a land taxation system called the Permanent Settlement which introduced a feudal-like structure (See Zamindar) in Bengal. By the 1850s, the East India Company controlled most of the Indian sub-continent, which included present-day Pakistan and Bangladesh. Their policy was sometimes summed up as Divide and Rule, taking advantage of the enmity festering between various princely states and social and religious groups.

The first major movement against the British Company's high handed rule resulted in the Indian Rebellion of 1857, also known as the "Indian Mutiny" or "Sepoy Mutiny" or the "First War of Independence". After a year of turmoil, and reinforcement of the East India Company's troops with British soldiers, the Company overcame the rebellion. The nominal leader of the uprising, the last Mughal emperor Bahadur Shah Zafar, was exiled to Burma, his children were beheaded and the Moghul line abolished. In the aftermath all power was transferred from the East India Company to the British Crown, which began to administer most of India as a colony; the Company's lands were controlled directly and the rest through the rulers of what it called the Princely states. There were 565 princely states when the Indian subcontinent gained independence from Britain in August 1947.

During the British Raj, famines in India, often attributed to failed government policies, were some of the worst ever recorded, including the Great Famine of 1876–78, in which 6.1 million to 10.3 million people died and the Indian famine of 1899–1900, in which 1.25 to 10 million people died. The Third Plague Pandemic started in China in the middle of the 19th century, spreading plague to all inhabited continents and killing 10 million people in India alone. Despite persistent diseases and famines, however, the population of the Indian subcontinent, which stood at about 125 million in 1750, had reached 389 million by 1941.

The Indian Independence movement

Rabindranath Tagore is Asia's first Nobel laureate and composer of national anthems of both India and Bangladesh.
Gandhi and Nehru in 1937.

The physical presence of the British in India was not significant. Yet the British were able to rule two-thirds of the subcontinent directly, and exercise considerable leverage over the Princely States that accounted for the remaining one-third. The British employed "Divide and Rule" in British India as a means of preventing an uprising against the Raj.

In this environment of Hindu-Muslim disunity, the first step toward Indian independence and western-style democracy was taken with the appointment of Indian councilors to advise the British viceroy, and with the establishment of provincial Councils with Indian members; the councillors' participation was subsequently widened in legislative councils. From 1920 leaders such as Mohandas Karamchand Gandhi began highly popular mass movements to campaign against the British Raj, using largely peaceful methods. Some other revolutionaries adopted militant approach; revolutionary activities against the British rule took place throughout the Indian sub-continent. The profound impact Gandhi had on India and his ability to gain independence through a totally non-violent mass movement made him lead by example, wearing a minimum of homespun clothes to weaken the British textile industry and orchestrating a march to the sea, where demonstrators proceeded to make their own salt in protest against the British monopoly. Indians gave him the name Mahatma, or Great Soul, first suggested by the Bengali poet Rabindranath Tagore. Subash Chandra Bose, a great freedom fighter, had organised a formidable army to fight against the British rule. Bhagat Singh was another Indian freedom fighter, considered to be one of the most influential revolutionaries of the Indian independence movement; he is often referred to as Shaheed Bhagat Singh (the word shaheed means "martyr"). These movements succeeded in bringing Independence to the Indian sub-continent in 1947. One year later, Gandhi was assassinated. However, he did live long enough to free his homeland and is thus recognised as the father of his nation.

Independence and Partition

Along with the desire for independence, tensions between Hindus and Muslims had also been developing over the years. The Muslims had always been a minority, and the prospect of an exclusively Hindu government made them wary of independence; they were as inclined to mistrust Hindu rule as they were to resist the foreign Raj, although Gandhi called for unity between the two groups in an astonishing display of leadership. The British, extremely weakened by the World War II, promised that they would leave and the British Indian territories gained independence in 1947, after being partitioned into the Union of India and Dominion of Pakistan. Following the controversial division of pre-partition Punjab and Bengal, rioting broke out between Sikhs, Hindus and Muslims in these provinces and spread to several other parts of India, leaving some 500,000 dead. Also, this period saw one of the largest mass migrations ever recorded in modern history, with a total of 12 million Hindus, Sikhs and Muslims moving between the newly created nations of India and Pakistan (which gained independence on 15 and 14 August 1947 respectively). In 1971, Bangladesh, formerly East Pakistan and East Bengal, seceded from Pakistan. The histories of each of these modern nations can be found on the respective pages shown above.

Source:

http://en.wikipedia.org/wiki/History_of_India